Studia Gilsoniana 6: 1 (January–March 2017)


Roberta Bayer, “Finding a Reasonable Foundation for Peace,” Studia Gilsoniana 6: 1 (January–March 2017): 7–30:


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▪ Adler, Mortimer J. The Four Dimensions of Philosophy: Metaphysical, Moral, Objective, Categorical. New York, NY: Collier Books, 1993.

▪ Alighieri, Dante. Monarchy, ed. Prue Shaw. Cambridge, Mass.: Cambridge University Press, 1996.

▪ Alighieri, Dante. The Convivio of Dante Alighieri. London: J. M. Dent and co., 1903.

▪ Alighieri, Dante. The Divine Comedy, Part 3: “Paradise,” trans. Dorothy L. Sayers. Harmondsworth, England: Penguin, 1962.

▪ Gilson, Étienne, The Unity of Philosophical Experience. New York: Charles Scribner’s Sons, repr. 1965 of original 1937 Charles Scribner’s Sons publication.

▪ Grant, George Parkin. English-Speaking Justice. Notre Dame, Ind.: University of Notre Dame Press, 1974.

▪ Grant, George Parkin. Technology and Justice. Notre Dame, Ind.: University of Notre Dame Press, 1986.

▪ Horkheimer, Max. Eclipse of Reason. New York: Oxford University Press, 1947.

▪ Kedourie, Elie. Nationalism. Oxford: Blackwell, 1993.

▪ Lewis, Clive S. The Discarded Image. Cambridge, Mass.: Cambridge University Press, 1964.

▪ Plato. Gorgias, trans. D. Zehl. Indianapolis, IN: Hackett, 1987.

▪ Taylor, Charles. A Secular Age. Cambridge, Mass.: Harvard University Press, 2007.

▪ Thomas Aquinas, St. Commentary on Aristotle’s Nichomachean Ethics, trans. C. I. Litzinger, O. P. Notre Dame, IN: Dumb Ox Books, 1993.

▪ Thomas Aquinas, St. Summa Theologica, trans. Fathers of the English Dominican Province. New York: Benziger Brothers, 1947.

▪ Weil, Simone. The Need for Roots. London: Routledge and Kegan Paul, 1952.


Robert A. Delfino and Andrew Gniadek, “Theology for Nones: Helping People Find God in a Secular Age,” Studia Gilsoniana 6: 1 (January–March 2017): 31–46:


▪ Artigas, Mariano. The Mind of the Universe: Understanding Science and Religion. Philadelphia and London: Templeton Foundation Press, 2000.

▪ Ashley, Benedict M. and John Deely. How Science Enriches Theology. South Bend, Indiana: St. Augustine’s Press, 2012.

▪ Bottum, Joseph. An Anxious Age: The Post-Protestant Ethic and the Spirit of America. New York: Image, 2014.

▪ Clarke, Norris. Explorations in Metaphysics: Being—God—Person. Notre Dame: University of Notre Dame Press, 1994.

▪ Davies, Paul. Cosmic Jackpot: Why Our Universe Is Just Right for Life. New York: Houghton Mifflin Company, 2007.

▪ Delfino, Robert A. “Redpath on the Nature of Philosophy.” Studia Gilsoniana 5: 1 (2016): 33–53.

▪ Delfino Robert A. “The Cultural Dangers of Scientism and Common Sense Solutions.” Studia Gilsoniana 3: supplement (2014): 485–496.

▪ Delfino, Robert A. “The Failure of New Atheism Morality.” Studia Gilsoniana 4: 3 (2015): 229–240.

▪ Eberstadt, Mary. How the West Really Lost God: A New Theory of Secularization. West Conshohocken, PA: Templeton Press, 2013.

▪ Einstein, Albert. Out of My Later Years: The Scientist, Philosopher, and Man Portrayed Through His Own Words. New York: Philosophical Library/Open Road, 2015.

▪ Harris, Sam. Waking Up: A Guide to Spirituality Without Religion. New York: Simon & Schuster, 2014.

▪ Harris, Sam. The End of Faith: Religion, Terror, and the Future of Reason. New York: W. W. Norton, 2005.

▪ Maritain, Jacques. Education at the Crossroads. New Haven and London: Yale University Press, 1943.

▪ Norris, Pippa and Ronald Inglehart. Sacred and Secular: Religion and Politics Worldwide. Cambridge: Cambridge University Press, 2004.

▪ Rauschenbusch, Walter. A Theology for the Social Gospel. New York: Macmillan, 1917.

▪ Robbins, Jeffrey W. and Christopher D. Rodkey. “Beating ‘God’ to Death: Radical Theology and the New Atheism,” in Religion and the New Atheism: A Critical Appraisal, ed. Amarnath Amarasingam. Leiden: Brill, 2010, 25–36.

▪ Sheen, Fulton J. The Life of Christ. New York: McGraw-Hill, 1958.

▪ Solzhenitsyn, Aleksandr. “Men Have Forgotten God: The Templeton Address,” in In the World: Reading and Writing as a Christian, ed. John H. Timmerman and Donald R. Hettinga. Grand Rapids, MI: Baker Academic, 2004, 2nd ed., 145–152.

▪ Spiegel, James S. The Making of an Atheist: How Immorality Leads to Unbelief. Chicago, IL: Moody Publishers, 2010.

▪ Taylor, Charles. A Secular Age. Cambridge, MA: Belknap Press of Harvard University Press, 2007.

▪ Weber, Max. The Protestant Ethic and the Spirit of Capitalism, trans. Talcott Parsons. New York, NY: Charles Scribner’s Sons, 1958; originally published in 1905.

▪ Wippel, John F., ed. The Ultimate Why Question: Why Is There Anything at All Rather than Nothing Whatsoever?. Studies in Philosophy and the History of Philosophy, vol. 54. Washington, D.C.: The Catholic University of America Press, 2011.

The Internet Sources

America’s Changing Religious Landscape: Christians decline sharply as share of po-pulation; unaffiliated and other faiths continue to grow. Pew Research Center, 2015., accessed on Oct 28, 2016.

▪ Drake, Tim. Cardinal George: The Myth and Reality of ‘I’ll Die in My Bed’. z4CvflCItc, accessed on Oct 28, 2016.

▪ Dreher, Rod. Benedict Option FAQ. benedict-option-faq/, accessed on Oct 28, 2016.

▪ George, Francis Cardinal, O.M.I. The wrong side of history., accessed on Oct 28, 2016.

▪ Harris, Sam. Science Must Destroy Religion. ris/science-must-destroy-reli_b_13153.html, accessed on Oct 28, 2016.

▪ Lipka, Michael. “A closer look at America’s rapidly growing religious ‘nones’.”, accessed on Oct 28, 2016.

“Nones” on the Rise: One-in-Five Adults Have No Religious Affiliation. Pew Research Center, 2012., accessed on Oct 28, 2016.

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Lois Eveleth, “Professional Responsibility and Conflict of Interest,” Studia Gilsoniana 6: 1 (January–March 2017): 47–61:


▪ Aristotle. Nicomachean Ethics, trans. Terence Irwin. Indianapolis: Hackett Publishing Company, 1999, 2nd ed.

▪ Asbury, Stephen, and Richard Ball. The Practical Guide to Corporate Social Responsibility: Do the Right Thing. London, New York, NY: Routledge, Taylor & Francis Group, 2016.

▪ Carson, Thomas L. “Review: Conflicts of Interest and Self-Dealing in The Professions: A Review Essay”. Business Ethics Quarterly 14: 1 (January 2004): 161–182.

▪ Davis, Michael and Andrew Stark. Conflict of Interest in the Professions. New York: Oxford University Press, 2001.

▪ Harris, Charles, Michael Pritchard, and Michael Rabins. Engineering Ethics, Concepts and Cases. New York: Wadsworth, 2013, 5th ed.

▪ Kozlowski, Lynn T. “Coping with the Conflict of Interest Pandemic by Listening to and Doubting Everyone, Including Yourself.” Science and Engineering Ethics 22: 2 (April 2016): 591–596.

▪ Loewenstein, George, Daylian Cain, and Sunita Sah. “The Limits of Transparency: Pitfalls and Potential of Disclosing Conflicts of Interest.” The American Economic Review 101: 3 (May 2011): 423–428.

The Internet Sources

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▪ Eveleth, Lois. Managing the Uncertainty of Ethical Codes, IEEE International Symposium On Technology and Society (2007). IEEE Digital Library: http://ieeex plore. ieee. org/xpl/login.jsp?tp=&arnumber=4362214&is number=4362198 & _all.jsp%3Far number%3D4362214%26isnumber%3D4362198, accessed on June 20, 2016.

▪ Institute of Electrical and Electronics Engineers (2014). corporate/governance/p7-8.html, accessed on June 20, 2016.

▪ National Society of Professional Engineers. /code-ethics, accessed on June 20, 2016.


Fr. Tomasz Kopiczko, “Leader Formation in the Church,” Studia Gilsoniana 6: 1 (January–March 2017): 63–84:


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▪ Iwańska, Izabela. “Formacja nowych ewangelizatorów dla nowej ewangelizacji.” Polonia Sacra XVI: 31 (2012): 87–94.

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▪ Jan Paweł II. Przemówienie na otwarcie obrad IV Konferencji Ogólnej Episkopatu Ameryki Łacińskiej Nowa ewangelizacja.” Santo Domingo 12 X 1992. L’Osservatore Romano (Polish edition) 13: 12 (1992).

▪ John Paul II. Pastores dabo vobis. Rome 1992.

▪ Knowles, Malcom, and Elwood F. Holton III, Richard A. Swanson. Edukacja dorosłych. Podręcznik akademicki, trans. M. Habura, R. Ligus, A. Nizińska. Warszawa 2009.

Kulpaczyński, Stanisław. Formacja katechetów.” In Encyklopedia katolicka, vol. 5. Lublin 1989.

▪ Leigh, Andrew, and Michael Maynard. Lider doskonały. Poznań 1999.

▪ Lowney, Chris. Lider. Papież Franciszek. Kraków 2013.

▪ Mąkosa, Paweł. “Kompetencje ewangelizatorów fundamentem nowej ewangelizacji.” In Nowa ewangelizacja w nowej katechezie, ed. P. Mąkosa. Rzeszów 2013, 193–212.

▪ Mąkosa, Paweł. Podstawowe kompetencje komunikacyjne katechety młodzieży.” In Katecheta wychowawca młodzieży. Kraków 2008, 5–23.

▪ Mickiewicz, Franciszek. Wspólnota uczniów Jezusa. Ząbki 2008.

▪ Misiak, Władysław. “Lider.” In Encyklopedia Pedagogiczna XXI w. Warszawa 2003.

▪ Prado Flores, Jose H. Formacja uczniów. Łódź 1992.

▪ Radecki, Aleksander. “Formacja seminaryjna wobec współczesnych wyzwań.” Studia Salvatoriana Polonica 7 (2013): 73–87.

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▪ Rzeszowski, Wojciech. Formacja ludzka w przygotowaniu do kapłaństwa.” Rocznik Teologii Katolickiej XV: 1 (2016): 39–47.

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▪ Ziglar, Zig. Droga na szczyt. Warszawa 1995.

The Internet Sources

▪ Akimowicz, A. “Oczekiwania uczniów względem osobowości katechety. Analiza wyników badań.” niau.html, accessed on May 20, 2016.

▪ Congregation for the Clergy. General Directory for Catechesis. roman_curia/congregations/cclergy/documents/rc_con_ccatheduc_doc_170499 8_directory-for-catechesis_en.html, accessed on June 20, 2016.


Fr. Pawel Tarasiewicz, “Contemplation: If It Makes for Peace, Why Not for Christian Witness Too?,” Studia Gilsoniana 6: 1 (January–March 2017): 85–96:


▪ Austenfeld, Thomas. Josef Pieper’s Contemplative Assent to the World.” Modern Age 42:4 (Fall 2000): 372–382.

▪ Garrigou-Lagrange, Reginald, O.P. Christian Perfection and Contemplation According to St. Thomas Aquinas and St. John of the Cross. Trans. Sister M. Timothea Doyle, O.P. St. Louis, MO., & London, W.C.: B. Herder Book CO., 1937.

▪ Głuszak, Tomasz. “Rola i zadania chrześcijan w procesie budowania etosu Europy [The Role and Tasks of Christians in the Process of Building the Ethos of Europe].” Społeczeństwo 14:3 (2004): 527–537.

▪ Hundert, E. J. “Augustine and the Sources of the Divided Self.” Political Theory 20: 1 (1992): 86–104.

▪ Jaroszyński, Piotr. Ketman.” 7–8 (2007): 1.

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▪ Pieper, Josef. Happiness and Contemplation. Trans. Richard and Clara Winston. South Bend, Indiana: St. Augustine’s Press, 1998.

▪ Puciłkowski, Józef, O.P. “Ludzie w zarękawkach i wesolutcy chrześcijanie [People in Oversleeves and the Jovial Christians].” Znak 468: 5 (1994): 112–114.

▪ Mannisto, Jessie L. “Restoring Contemplation: How Disconnecting Bolsters the Knowledge Economy.OITP Perspectives 2 (March 2012): 1–12.

▪ Milosz, Czeslaw. The Captive Mind. Trans. Jane Zielonko. New York: Vintage Books, 1955.

▪ Russell, Bertrand. Mysticism and Logic and Other Essays. London: George Allen & Unwin LTD, 1917.

▪ Struk, Alexander. “The Hermeneutics of Testimony: Ricoeur and an LDS Perspective.” Aporia 19: 1 (2009): 45–57.

▪ Tarasiewicz, Pawel. Between Politics And Religion—In Search of the Golden Mean.” Trans. Jan R. Kobylecki. Studia Gilsoniana 1 (2012): 117–131.

▪ Tarasiewicz, Pawel. State vs. God: On an Atheistic Implication of European Statism.” Studia Gilsoniana 4: 3 (2015): 333–342.

The Activist’s Ally. Contemplative Tools for Social Change. Northampton, MA: The Center for Contemplative Mind in Society, 2011.

▪ Wallace, B. Alan. Contemplative Science: Where Buddhism and Neuroscience Converge. New York: Columbia University Press, 2007.

The Internet Sources

▪ Plato. The Republic. Trans. Benjamin Jowett. Available at:

▪ St. Thomas Aquinas, Summa Theologica. Available at:

Sullivan, Daniel J. An Introduction to Philosophy: Perennial Principles of the Classical Realist Tradition. Charlotte, NC: TAN Books, 1992. Available at:


Małgorzata Jałocho-Palicka, “Spiritual Substance. The Essence of Man-Person According to Karol Wojtyła,” Studia Gilsoniana 6: 1 (January–March 2017): 97–130:


▪ Arendt, Hannah. The Life of the Mind. New York: HBJ Book, 1971.

Gaudium et Spes. Pastoral Constitution on the Church in the Modern World. Rome 1965.

▪ Jałocho-Palicka, Małgorzata. Thomas Aquinas’ Philosophy of Being as the Basis for Wojtyła’s Concept and Cognition of Human Person.” Studia Gilsoniana 3 (2014): 127–153.

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▪ Wojtyła, Karol. Considerations on the Essence of Man. Rozważania o istocie człowieka., trans. John Grondelski. Lublin-Roma: Polskie Towarzystwo Tomasza z Akwinu, Societa Internationale Tommasso D’Aquino, 2016.

▪ Wojtyła, Karol. “Człowiek jest osobą [Man Is Person].” In Karol Wojtyła, Osoba i czyn oraz inne studia antropologiczne. Lublin: TN KUL, 1994, 415–420.

▪ Wojtyła, Karol. Elementarz etyczny [Ethical Primer]. Lublin: TN KUL, 1983.

▪ Wojtyła, Karol. Love and Responsibility, trans. H. T. Willetts. San Francisco: Ignatius Press, 1993.

▪ Wojtyła, Karol. “Ocena możliwości zbudowania etyki chrześcijańskiej przy założeniach systemu Maxa Schelera [An Evaluation of the Possibility of Building a Christian Ethics on the Assumptions of the System of Max Scheler].” In Karol Wojtyła, Zagadnienie podmiotu moralności [The Question of the Subject of Morality]. Lublin: TN KUL, 2001, 11–128.

▪ Wojtyła, Karol. Osoba i czyn [Person and Act]. Kraków: Polskie Towarzystwo Teologiczne, 1969.

▪ Wojtyła, Karol. Rozważania o istocie człowieka. Kraków: Wydawnictwo WAM, 1999.

▪ Wojtyła, Karol. Świętego Jana od Krzyża nauka o wierze [St. John’s of the Cross Teaching about Faith], trans. from Latin by Krystyna Stawecka. Lublin: TN KUL, 2010.

▪ Wojtyła, Karol. The Acting Person. Dordrecht: D. Reidel Publishing Company, 1979.

The Internet Sources

▪ Aquinas, Thomas. Summa contra Gentiles. New York: Hanover House, 1955-57. Available at:, accessed on Jan 28, 2017.

▪ Aristotle. On the soul, trans. J. A. Smith. Available at:, accessed on Jan 28, 2017.

▪ Meetschen, Stefan. “Byłem masonem—wywiad [I Was a Free-Mason—An Interview].” Available at:,77544,html, accessed on Jan 27, 2017.


Eleni Procopiou, “The Thomistic Perception of the Person and Human Rights,” Studia Gilsoniana 6: 1 (January–March 2017): 131–152:


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▪ Procopiou, Eleni. “Person and the Tradition of Common Good in Theory of Justice of Thomas Aquinas.” Disputatio philosophica 16: 1 (2015): 189–198.

▪ Procopiou, Eleni. Το πρόσωπο ως υποκείμενο δικαίου στο έργο του Θωμά Ακινάτη [The Person as a Subject of Law in the Thought of Thomas Aquinas]. Athens: Herodotos, 2013.

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Villey, Michel. Critique de la pensée juridique moderne. Paris: Dalloz, 1976.

▪ Wolfe, Christopher. Natural Law Liberalism. Cambridge University Press, 2006.

The Internet Sources

▪ Aquinas, Thomas. Summa Contra Gentiles. Available at: /ContraGentiles.htm.

▪ Aquinas, Thomas. Summa Theologiae. Available at: ma/.

▪ Aristotle, Nicomachean Ethics. Available at: Aristotle/nicoma chaen.html.

▪ Cicero. De republica. Available at:


Mieczysław Gogacz, “Étienne Gilson’s Influence on Philosophy in Poland,” trans. Małgorzata Jałocho-Palicka, Studia Gilsoniana 6: 1 (January–March 2017): 153–164:


▪ Gogacz, Mieczysław. “Gilson i filozofia [Gilson and Philosophy].” Studia Philosophiae Christianae 16: 2 (1980): 134–144.

▪ Kijowski, Andrzej. “Autoportret faryzeusza [A Self-Portrait of a Pharisee].” Twórczość 11 (1960): 168–171.

▪ Płużański, Tadeusz. “Metafizyka i człowiek w ujęciu É. Gilsona [Metaphysics and Man According to É. Gilson].” Człowiek i Światopogląd 9 (1975): 60–74.

▪ Płużański, Tadeusz. “Tomizm—filozofia współczesna? [Thomism—A Modern Philosophy?].” Studia Filozoficzne 9 (1976): 3–17.

Streszczenia rozpraw doktorskich, magisterskich i seminaryjnych [The Summaries of Doctoral, M.A. and Seminary Dissertations, written at the Catholic University of Lublin under the supervision of prof. dr Stefan Świeżawski (History of Philosophy) and prof. dr M. A. Krąpiec, OP (Metaphysics)]. Poznań 1956.

▪ Świeżawski, Stefan. “Opoka mądrości [A Pillar of Wisdom].” Znak 9 (1979): 922–942.

▪ Świeżawski, Stefan. W nowej rzeczywistości [In a New Reality]. Lublin 1981.